Friday, February 21, 7 pm – 9 pm; Saturday, February 22, 9 am – 5 pm
(Andre will also give the Sunday morning dharma talk on February 23.)
In Zen we have many forms, many ways to express practice, to train our minds and our selves. Yet what do we do when we get up, eat breakfast, work, speak to our partners or friends or children? At those times, what mind will we express – and is that the same mind that does zazen? What is zazen mind? How do we cultivate this mind on and off the cushion?
What if all our ideas of zen, zazen and any other state of mind are just the thing that keeps us from really being this person? What if truly being this one is zen? Let’s work together and try to explore this as wholeheartedly and honestly as we can.
Suggested donation £15, and if that’s a challenge, please simply offer whatever you can afford. Wear loose comfortable clothing and bring vegetarian food to share on Saturday.
Please help us manage numbers by registering for a free ticket here.
Saturday, December 14, 10 am – 11 am
Traditionally, Buddhists celebrate the full moon by renewing our vows with the ancient Bodhisattva Full Moon Precept Ceremony. On Saturday, December 14, after one period of zazen, we will celebrate the December full moon. This ceremony marks a public renewal of our commitment to the ethical practices known as the 16 Bodhisattva Precepts. These guiding principles for our daily conduct in the world are:
- The Three Refuges (refuge in Buddha, the fully awakened and compassionate nature of mind; refuge in Dharma, the flawless truth of interdependence and selflessness; refuge in Sangha, the community of those who practise the Buddhadharma together).
- The Three Collective Pure Precepts (embracing and sustaining standards of conduct, embracing and sustaining good qualities, embracing and sustaining living beings).
- The Ten Major Precepts (not killing life, taking what is not given, misusing sexuality, speaking falsely, clouding the mind, speaking of others’ faults, praising self at the expense of others, being possessive, indulging anger, disparaging the Three Treasures – Buddha, Dharma, and Sangha).
This ceremony is a ritual begun by the Buddha himself, where we renew our commitment to practising this way of life, in harmony with all beings.